Forgotten Ages Research

The Nostradamus–Egypt Connection, Part Two—Sixteenth Century Prophecies on the Finding of the Treasures of Imhotep, Tut, Akhnaten, Moses and Jesus

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Report Topics:

• Clues to the Opening to be Found at Saqqara
• Coming Intrigues Surrounding the Treasures of Saqqara
• The Treasures of Tutankhamen Still Hold an Undiscovered Mystery
• The Lost Treasures of Akhnaten and Nefertiti Uncovered
• Will the Giza Hall Contain the Lost Ark of the Covenant?
• The Sacred Writings of Jesus Will be Found at Giza

Full Report:

Clues to the Opening to be Found at Saqqara

ORIGINAL TEXT:

Salon, Mansol, Tarascon de SEX. l’arc,
Où est debout encore la pyramide:
Viendront livrer le Prince Dannemarc,
Rachat honni au temple d’Artemide.

Century IV, Quatrain 27

LINES ONE THROUGH FOUR:

Salon, Mansol, Tarascon of SEX. The arc,
Where is standing (upright) again (or still) the pyramid,
They will come to deliver (give birth to) the Prince Dannemarc,
Redeemed honor in the temple of Artemis (the Goddess).

This quatrain offers again a very good example of how Nostradamus used several place-names from his local area of Provence, and employed them as anagrams for depicting places and events in far away Egypt.

Looking at the verse on the surface, as a whole, we find first in line one the mention of Salon, the small town where the prophet settled about 1547, and spent the rest of his life, until 1566. Next comes the word Mansol which, by a slight stretch, becomes Saint-Paul-de Mausole, a Roman tomb about a mile from St. Rémy, the prophet’s birthplace, 17 miles from Salon. Adjacent to the tomb is a Roman arch which still bears an inscription beginning with the letters SEX., an abbreviation for Sextus Lucius Marcus, who the arch was meant to honor.

The last element in line one is the name Tarascon, a small village 9 miles from St. Rémy.

The local correspondences, however, start to break down in line two, where we find mention of a “pyramid,” which is supposed to somehow refer to an obscure rock quarry, also in the St. Rémy neighborhood. In line three, it is clear that Dannemarc—whether translated as Denmark, or as Annemark, the Renaissance kingdoms of Hungary and Bohemia—has very little to do with southern French geography. And in line four, the “temple of Artemis” (the Roman Diana) takes us to near Nîmes, 23 miles from St. Rémy, to a Convent purportedly built on the site of a goddess sanctuary.

If we now make a much deeper examination of the various elements given, and instead of looking at the words as proper names we treat them as descriptive phrases and anagrams, another picture emerges. In line one, salon is the French for a room or chamber, tarascon is the Latin terra, Earth, combined with scando, to rise, to ascend, and sculptor, to carve, to shape; mansol is derived from mausoleum or tomb structure; SEX refers to the Latin sixth; and arc in Latin can have the connotation of arca (cell, chamber), arcanum (secret, hidden), and architectum (building, structure).

Putting these pieces together, we find that Nostradamus was describing an area where there is a series of six structures in a row, each structure containing hidden rooms that many will believe were burial chambers. These six prominent monuments in turn point directly to a seventh related structure, designated as the place where “the Earth is reshaped and sculptured.” In line two, the structure in question is clearly identified as a “pyramid,” and by inference suggests the other six monuments mentioned in line one are also of the same type of architecture.

The only place that fits all these particulars is the Temple complex of Saqqara in Egypt, located on the Nile just to the south of Giza. As esoteric teachers have determined, there is a series of pyramids corresponding to the Planetary Dimensions which extends as a string from Meidum to Giza, and includes the Step Pyramid of Zoser and Imhotep, at Saqqara.

Counting from the north, there are three major pyramids at Giza, then three more at Abu Sir, pointing in the direction of the Step Pyramid, as the seventh structure. At Saqqara, the patron deity was Ptah, who is the god who continually shapes and reshapes the Earth on his potters’ wheel, in the act of perpetual creation and rejuvenation. The Saqqara precincts are partly composed of a number of minor pyramids, all built at a later period than the Step Pyramid, and which are mostly in an advanced state of decay and ruin. Only the Step Pyramid, now under archaeological restoration, remains tall and serene. This condition is what the prophet may have described in line two, when he spoke concerning “the pyramid that is still standing” or upright.

At Saqqara also, the consort to Ptah was the goddess Sekhmet, one of whose titles is “the Woman of Death and Rebirth.” She sweeps away the old so that new growth can occur, aiding in Ptah’s process of reshaping the planet. In line three, the word DANNEMARC is an anagram for DAME NECRAN, which translates to “Woman of Death and Rebirth” (Latin necro, and French né).

The “Prince” who is to be “delivered” or reborn is the son of Ptah and Sekhmet, or the child god Neferatum, later identified with Imhotep, the prime minister and royal physician under Pharaoh Zoser, as well as chief architect of the Saqqara complex. The prophecy is that he is to be reincarnated again, with the added implication that, upon his return, he will be instrumental in revealing the hidden mysteries of Saqqara, including the Books of Gold, his lost library of advanced medical wisdom, said to be buried somewhere within the sacred precincts.

Not only are his Books hidden, but there is also the added mystery as to where Imhotep himself is buried. One legend has it that at the time he died, he achieved a perfectly healthy body, and as the ultimate physician he had his different body parts placed in specific underground locations throughout the Saqqara complex. Those seeking healings for certain bodily ailments could then go to the appropriate locations at Saqqara where Imhotep’s corresponding parts were buried to enter the aura of his residual perfection, and be cured.

It is said that Imhotep’s feet were interred beyond the southern wall; his legs extend through the southern courtyard; the physician’s sexual organs are beneath the Step Pyramid; his heart is located under a red-stone platform in the north complex; and his head rests inside a granite chamber beyond the north wall, where red Aswan granite pieces can still be seen on the surface.

We know from archaeological remains that, up until the time of the Ptolemaic Greeks, patients from all over the Classical world came to Saqqara carrying with them plaster models of body parts as offerings for the healings they needed. Were these a distant memory of Imhotep’s body energies once spread out through the Temple complex that served as a mode for rejuvenation and regeneration?

What is most curious is the majority of statues and artwork of Imhotep that have survived to modern times invariably show him seated, and on his lap is an opened scroll that he is either writing in or reading from. Papyrus art depicts this scroll as either yellow or gold in color. In having himself portrayed this way, was Imhotep leaving a clue as to the location of his Books of Gold?

Are we to look at the places where his body parts are spread out at Saqqara, specifically where his lap or the upper portion of his legs is located? This corresponds to the southern courtyard nearest the south side of the Step Pyramid, where very little archaeological work has been done so far. Is this the location of a secret entrance into the Step Pyramid, where Nostradamus also foresaw a great discovery will one day be made?

Vey significantly, on a rise just above this courtyard area is the only location in all of Saqqara that one can look northward and see the three Giza and three Abu Sir pyramids lined up in a row pointing to the Step Pyramid.

According to Nostradamus, concurrent with the events forecast for Saqqara will be other similar events to take place at the “temple of Artemis.” She was one of the Greek reflections of the goddess Isis, whose main Sanctuary was at Philae, in southern Egypt near modern Aswan. That the Mother’s “honor” shall be “redeemed” indicates that the Initiations into the Isaic Mysteries will one day begin there again. The important point to note is that, according to the verse here, the discovery of sacred artifacts leading to the revival of Initiations at Philae are to take place about the same time that similar happenings are to transpire at Saqqara. Both together will serve as preparatory triggers for what will come shortly thereafter—the Openings of the Hall of Records.

THE PROPHECY:

Important aspects of the Ancient Wisdom, including the lost Books of Gold of Imhotep, are to be found in the area of the Step Pyramid of Saqqara. At about the same time similar discoveries will be made in Isis’ Sanctuary at Philae. The next verses offer us further clues.

Coming Intrigues Surrounding the Treasures of Saqqara

ORIGINAL TEXT:

Au quart pilier l’on sacred � Saturne,
Par trembling terre et déluge fendu:
Sous l’édifice Saturnin trouvé urne,
D’or Capion ravi et puis rendu.

Century VIII, Quatrain 29

LINE ONE:

Au quart pilier l’on sacred � Saturne—“From (beyond) the fourth pillar (i.e., pyramid) they dedicate (Old French sacrer, to dedicate to Saturn.”

Nostradamus, very familiar with the Hebrew prophet Isaiah’s reference to the Great Pyramid as a “pillar unto the Lord in the land of Egypt,” used this symbology to describe a series of four such structures, and a fifth one beyond, that was connected with the planet Saturn. In Century IV, Quatrain 27, studied previously, the prophet enumerated the six major Egyptian pyramids from the north to point to Saqqara; here, he counted from the south, passing by the Meidum, Bent, Senefru and Unas Pyramids, to arrive at exactly the same destination, the Step Pyramid of Saqqara. In the pyramid correspondences with the Planetary Dimensions, the Step Pyramid does indeed represent Saturn.

LINE TWO:

Par temblant terre et déluge fendu—“By the trembling earth and flood cracked (split, broken cleaved).”

The scene depicted is that, at some point in the near future, the Step Pyramid will suffer heavy damage from an earthquake. More amazing is that Saqqara is also predicted to suffer from flooding. This may be as a result of the future breaking of the Aswan Dams, which would certainly cause the Nile to quickly swell, its waters to conceivably reach the very foot of the plateau upon which the Temple complex rests.

However, it could also refer to a major rainstorm to strike the area, the violent downpour eroding away the loose stonework in places from the Pyramid faces. As a result of global warming, in recent years Egypt has seen a marked increase in rainfall and destructive weather. Whatever the cause, the natural catastrophe will help open up new areas never before explored, and bring to light hidden treasures, as forecast in the next line.

LINE THREE:

Sous l’édifice Saturnin trouvée urne—“Under the monument Saturnine found an urn.”

The “Saturnine monument” is the same as the “pillar-pyramid dedicated to Saturn” in line one—the Saqqara Step Pyramid. “Under” it, Nostradamus foresaw, an “urn” or container of great importance is to be uncovered. The allusion to an “urn” also suggests a time element, that the discovery is to be associated with the dawning of the Age of the Urn, or Aquarius, which is taking place in our present day. Line four tells what the urn will contain, and what will happen to it.

LINE FOUR:

D’or Capion ravi et puis rendu—“The gold (to) Capion ravaged (stolen, carried off) and then returned (restored).”

It would appear that the secret treasure inside the Step Pyramid will be found not by archaeologists, but instead by unscrupulous excavators, who will remove it illegally and take it to Cairo (CAPION = CAIRO), in order to try to sell the artifacts as antiquities on the black market. However, the stolen items will be successfully recovered, eventually to be returned to Saqqara for further study and safe-keeping. As with the similar “gold” and silver sacred objects retrieved from Philae, the Saqqara treasure will offer its own puzzle pieces to the secret message to be deciphered by the coming Openers of the lost Hall.

THE PROPHECY:

As a result of earthquake and weather damage, a crevice in the Step Pyramid at Saqqara will reveal the presence of an urn hidden inside, filled with gold artifacts. These at first will be stolen, taken to Cairo, and then returned.

According to another quatrain, IX, 74, interlinked by subject matter to the one above, it would appear that the stealing of the golden treasures from Saqqara will involve intrigue, deception, and even murder, leaving a trail of clues that will eventually lead investigators back to Saqqara. Though its various phrasings are somewhat obscure, the verse as a whole may be translated and interpreted in the following way:

In the city of Ferstod (Fostat, the medieval town near to which Cairo was founded), a homicide (murder),
Facts (clues) will lead to many facts, to where plowing oxen are no longer sacrificed (the Serapeum at Saqqara, where sacred Apis bulls were once buried),
They will return again to the honoring of Artemis (restoration of the Isaic Mysteries at Philae),
And to Vulcan (the Greek equivalent to Ptah) dead ones (will come) from the sepulchers (the Saqqara priesthood reincarnated).

The Mysteries of Saqqara were also at one time interlinked with those of Glastonbury in England. Saqqara is where Joseph of Arimathea commissioned the Holy Grail to be fashioned, which, after its use during the Last Supper, he eventually took to Glastonbury for safe-keeping. Five centuries later, the Arthurian Knight Percival received the Grail, and as part of his Quest, returned it to the city of “Sarras” or Saqqara, where it is still hidden beneath the ruins of the Coptic monastery of St. Jeremias. The prophecy is that one day the Grail will be taken back again to Glastonbury by three of Percival’s “offspring,” when the Etheric Gemstone Temple in which it is to be housed will appear over Glastonbury Tor.

The retrieval of the Grail will be part of the Great Work of one of the Openers of the Hall of Records, who will be from Britain. The sacred Cup is to serve as yet another important Key for gaining entrance to the lost Hall. Here are the verses—VIII, 5 and VI, 89—with all their symbols and cryptics fully interpreted:

A glittering ornate temple will appear (materialize out of the etheric),
The one (to carry) the lamp and candle to be born in Britain,
For the Light to shine, the Enchantment of concealment turned aside,
When they will see the great Meditator (Thoth-Hermes) in his hiding place (the Hall of Records).

Feet and hands kept together (in meditation), among two joined circles (vesica pisces; the sign of the fulfillment of the Age of Pisces),
Face and head anointed with honey and milk (inauguration Initiation of the Fisher Kings, the holders of the Grail),
Wasps and flies may threaten, but the love of the Father prevails,
The Cup-bearer tested, worthy to hold (carry) the Chalice (the Holy Grail).

The Treasures of Tutankhamen Still Hold an Undiscovered Mystery

ORIGINAL TEXT:

Qui ouvrira le monument trouvé,
Et ne viendra le serer promptement,
Mai lui viendra, et ne purra prouver
Si mieux doit être Roi Breton ou Normand.

Century IX, Quatrain 7

LINE ONE:

Qui ouvrira le monument trouvé—“(He) who will open the monument (Latin monumentum, memorial, tomb) found.”

These words introduce Nostradamus’ predictive description of the most celebrated archaeological discovery of the twentieth century—the unearthing of the tomb of Tutankhamen in 1922, in the Valley of the Kings on the West Bank from the city of Luxor, in southern Egypt.

The Valley was known to the eighty Pharaohs who were buried here among its cliff walls during the Eighteenth to the Twentieth Dynasties as the “Place of Truth.” It stretched out beneath the highest of the Theban mountains, a pyramid-shaped summit known today as El Qurn. Between 1875 and 1922, the greater majority of the Valley tombs had been located and entered by various international archaeological expeditions, and all were found to have been already plundered by the robbers of previous ages. By the turn of the century, only a very few excavators persisted in believing the Valley still held Pharaonic burial artifacts that had managed to remain untouched, hidden and silent amid the tombs already known.

One such man who was steadfast in his searchings was Englishman Howard Carter. His determination paid off when, on November 2, 1922, one of his Egyptian workers, a young boy, found a stone step which was to prove to be the first in a dozen leading down to the famed sealed tomb and golden treasure of Tutankhamen that have since become synonymous with the ancient land of Egypt itself.

In Nostradamus’ verse, the person being described, who was to suffer the mysterious fate depicted in lines two and three, was not Howard Carter but rather his benefactor and patron, Lord Carnarvon. Upon the initial discovery of the stairway to the tomb, Cater had the excavation reburied, and sent a telegram to England to Lord Carnarvon urging him to come to Egypt so that he may take part in the full opening in person. Not until after Lord Carnarvon arrived, in November 24th, were the steps cleared again and the entrance seals finally broken.

The wording the prophet gave indicates that the person being portrayed was one who was to “open” the tomb, yet who had not “found” it himself. True to the prophecy, while it was Carter who made the hole in the last doorway and remarked that he could see “wonderful things” beyond in the dim light of his candle flame, it was Carnarvon who was given the privilege to be the first to enter the tomb itself, once the hole had been enlarged.

LINE TWO:

Et ne viendra le serer promptement—“And (he) will not come to close it promptly.” What the prophet warned the openers about Tutankhamen’s tomb had to do with what the ancient Egyptians understood concerning the nature of sacred architecture. The priests and priestesses of the Mystery Schools of old were well aware that every shape generates its own energy field. Much has been rediscovered today about “pyramid power,” as has been studied by pyramid researchers. However, the pyramid is only one architectural form; the Egyptians were masters at combining different forms in order to create different types of energy patterns, all of which had particular vibrational effects upon the Initiates who entered within, in an effort to help them achieve higher states of consciousness.

On the other hand, in order to protect their tombs, the Egyptians often used energy-form architecture in a negative sense, designing the sepulchral chambers in such a way as to set up vibrations that could disrupt the various body levels of any intruder.

The one very important element which allowed priests and priestesses to periodically enter the tombs unharmed, so that they could attend to the Ka spirit of the deceased, was that the energy patterns created were influenced by the movements of the Sun, Moon and planets, in a similar way that the ocean’s tides rise and fall with the Moon. In the Temples the days when the positive energies were enhanced were marked by special days of Initiation and celebration. In the tombs, it was the days when the heavenly cycles caused the negative energies to drop below the danger levels that entrance could be safely made. But these times were known only to the attending priesthood, kept secret to protect the tombs, and were certainly not known to the openers in 1922, with disastrous results.

Another important factor the Egyptians also recognized in utilizing energy-form architecture is that, because each individual has a slightly different life force energy field—one with its own particular astrological signature based on where and when the Sun, Moon and planets happen to be in the heavens at the moment of birth—the vibrational effects of energy-forms have different potencies at different times. Depending on the architectural design, the patterns can be powerful enough to cause positive or negative changes for most people coming in contact with them, or they can be very selective, affecting only certain people, and not others.

This is the reason why—though a high percentage of the workers who became involved with the excavation, study, cataloguing and removing of the treasures from Tutankhamen’s tomb did indeed die under tragic or enigmatic circumstances—a majority nevertheless remained unharmed, to live long and healthy lives. Howard Carter, who perhaps more than any other person spent the most time in the tomb and with its treasures, and who played a prominent role in the unwrapping of the mummy, never once succumbed to the “curse of the Pharaohs,” dying of old age in 1939.

Lord Carnarvon, however, did succumb, and it was to him that Nostradamus addressed his warning to “close (the tomb) promptly.” If he like others had waited for the right astrological moment, based on their own birth horoscope charts, they might have safely entered at the right time and remained unscathed.

Carter, who was guided as much by his intuition as his knowledge, managed to avoid the danger periods for himself. Tragically, Carnarvon, the more pragmatic of the two, fell victim to the ancient protective mechanisms.

The prophet, in foreseeing what was to happen to the openers of Tutankhamen’s tomb, was also giving an important lesson to take heed of, for the coming Openers of the Hall of Records. Whatever the chambers, known and unknown, they may yet penetrate in order to receive the necessary keys for them to enter the Hall, the importance of cosmic timing will be very crucial. This is also the reason why there will be more than one “window” timing for when the Openings are to take place. Because of the selective energy-form protections for the Hall, only certain individuals will be allowed inside at certain specific times, based on their own astrological signatures.

LINE THREE:

Mal lui viendra, et ne pourra prouver—“Evil will come to him, and one will not be able to prove.”

The first phrase of this line, “Evil will come to him,” echoes the warning found in hieroglyphs near the tomb entrance, and summarizes the fate that befell Lord Carnarvon. On February 28, 1923, following the official opening of Tutankhamen’s tomb to the public, Carnarvon departed for a brief rest at Aswan. He was visibly exhausted, his life force having been drained by his long hours in the energy debilitating sepulchral chambers. Soon after his arrival in Aswan, he was bitten on the cheek by a mosquito. Within days, despite the best antiseptics and medicines available, the sore festered, Carnarvon’s temperature rose sharply, and he went into delirium. Unable to replenish the self-healing powers of his full life force potential, or to re-balance his physical-emotional-mental-spiritual well-being, the slightest invasion of infection proved to be fatal to his system. By April 5 he was dead, a little over three months from the day he first set foot in the tomb.

The second phrase of this line is interlinked with the elements of line four, and needs to be read with it.

LINE FOUR:

Si mieux doit être Roi Bretonou Normand—“If better would be King Breton or Normand.” The obscure expression combination here suggests we are dealing with pieces of word bytes which were meant to be reassembled into a different pattern. One solution is that the prophet had in mind two subjects to be the intended focus, not one. The “King” who is the one “found” in line one was of course Pharaoh Tutakhamen. The understood subject, however, is the one who was to “open” the tomb, and Nostradamus may have hinted that the options could have been either British or French. “Breton” and “Norman” can refer to Brittany and Normandy, in northern France; or they can point to “Britain” and “Norman,” the latter having been the rulers of England since the Battle of Hastings in 1066. It is most significant that, if Howard Carter had not remained stubborn in his search for the missing tomb, the French members of the Antiquities Service, led by Pierre Lacau, would have very likely taken up the quest instead. As it was, when Howard Carter returned to Tutankhamen’s tomb in 1925 to unwrap the Pharaoh’s mummy, he was assisted by Lacau, so that both an Englishman and a Frenchman were at hand to complete the prophecy.

If, however, we add the last phrase of line three to the element here, there is a deeper level of interpretation which may be penetrated. Despite the great quantity of treasure discovered amid the burial chambers, there was something else present that neither Lord Carnarvon, or Carter, or most of the other investigators of Tutankhamen’s artifacts have yet found—something they “will not be able to prove,” demonstrate, reveal, uncover, understand, decipher.

The final mystery may not be in the treasures themselves, but rather in what hieroglyph and image symbolism was etched into them. There are numerous engravings, especially those on the golden walls of the five shrines, that are of a highly esoteric nature, and have not yet been fully explained. And while the various hieroglyph inscriptions have been translated in their usual ideographic sense, there may exist another unknown level of interpretation.

It is not without some degree of significance that the words BRETON NORMAND form the anagram for TRESOR NOM D’OR, or the “Treasure of the Name of Gold.” This could refer to the Golden Horus title of Tutankhamen, which was one of his five royal names. Or it may refer to a more secretive message hidden somewhere within the various funerary texts and inscriptions. Whatever it is, the hidden “words of power” were considered by Nostradamus to be a far greater treasure than all the gold contained in the tomb. As esoteric studies reveal about Tutankhamen, the young Pharaoh knew that he was the last of his family line who could have opened the Hall of Records in his lifetime, and when he realized that the great Opening event would have to be postponed to a yet future Age, he may have ordered the secret “Words of Power,” the “Name of Openings,” to be hidden away among his burial artifacts, to one day be rediscovered and utilized by the Openers of the lost Hall returned again. The fact that Tutankhamen’s tomb was allowed to be discovered and entered within the last century means that the time is right once more for the Opening event to potentially take place today.

THE PROPHECY:

The tomb of Tutankhamen was spiritually protected and not allowed to be unearthed until our time. When the right moment came, the right individuals were on hand to open the tomb to all the world. Among those who entered, some lived and some died, to demonstrate that, even across the Ages, the power of selected destiny still holds true. The real treasure of Tutankhamen, however, a secret message the Pharaoh left among his golden artifacts, will yet prove to be a vital key in the search for the Hall of Records.

The Lost Treasures of Akhnaten and Nefertiti Uncovered

ORIGINAL TEXT:

La cité antique d’antenoree forge,
Plus ne pouvant le tyran supporter:
Le manche feint au temple couper gorge,
Les siens le people � mort viendra bouter.

Century VI, Quatrain 76

LINES ONE THROUGH FOUR:

The ancient city (Amarna, in central Egypt) the creation of ANTENOR (Aten Or, Golden Aten or Pharaoh Akhnaten; also Aten Ren, Queen Nefertiti),
Will no longer be able to hold its hidden treasure,
Found in the ruins of the (Aten) Temple where those of the one-armed god (Amun-Min) came to cut his throat (the Pharaoh),
And the people put his followers (worshippers of Aten) to death.

Another set of keys to the Giza Hall are destined to be discovered among the lost treasures of Amarna, the ruins of which are located in central Egypt. Amarna was once the capital city designed and built by Pharaoh Akhnaten and Queen Nefertiti, and home to the Temple they dedicated to their god Aten, the One God. The royal couple attempted to replace all the multiple deities of Egypt, including the main gods of Amun-Ra and Amun-Min, with Aten worship. But in the end the experiment with monotheism failed because the Egyptian people were not ready for it, and the reactionary forces of Amun eventually regained the upper hand, utterly destroying Amarna, the Aten Temple and the royal couple themselves.

Yet the real purpose to the design and construction of Amarna had been to prepare for the opening of the Hall of Records at Giza, which Akhnaten and Nefertiti were anticipating would happen in their lifetime. The Aten Temple was built to house the treasures of the Hall, and Amarna’s citizens were specially chosen to be the ones to study its artifacts and learn their secrets. Though the opening failed to materialize, the tools and wisdom gathered in order to find the Hall’s entrance are still there, secreted away within the foundations of the ruined Aten Temple. When the time is right, those who are destined to finally open the Hall in our present age will find it again.

THE PROPHECY:

An exploration and possible excavation into the ruins of the Aten Temple at Amarna will reveal important information preserved by Akhnaten and Nefertiti over three thousand years ago that will prove to be an important key for finding the hidden Hall at Giza. Part of the key will be the discovery of the body of Akhnaten himself, or possibly his return to a new life. With him, according to another of Nostradamus’ verses, will be revealed records that will unlock the ancient zodiacal symbols of the Sphinx as a cosmic time-table of when the Giza Hall can be potentially opened in our future. In quatrain VI, 71 we read:

Ages ago when they gave the last rites to the King (Pharaoh Akhnaten),
His spirit lingered long after death,
He will return again (rediscovered or reincarnated) to end his (karmic) grief,
When the Lion (the Great Sphinx of Giza) with the Eagle (Scorpio) Wings is crowned in the heavens by the Fixed Cross seen above it (all planets appearing within the Four Fixed Signs of the Zodiac embodied in the original Sphinx, to occur in January, 2042).

The fuller meaning of the esoteric symbolism given in the last lines are expanded upon in the next verse.

Will the Giza Hall Contain the Lost Ark of the Covenant?

ORIGINAL TEXT:

L’Arc du trésor par Achilles déçu,
Aux procrées su la quadrangular:
Au fait Royal le comment sera su,
Corps vu pendu au vu de populaire.

Century VII, Quatrain 1

LINE ONE:

L’Arc du trésor par Achilles déçu—“The Ark of treasure for Achilles deceived (deluded, as to hide something from).”

The “Ark,” described as being a “quadrangular” box in line two, is the Ark of the Covenant. Being of Jewish background, Nostradamus would have taken a particular interest in the secret of its whereabouts, and when and where it will be uncovered again. The Ark was described in detail in the Old Testament writings as a chest of specific dimensions, made of shittim wood and gilded on the outside and inside with gold. It was actually Egyptian in origin, having been designed by Moses, who was the High Priest of Heliopolis, the Center for the Seventh level of Egyptian Initiation. It is more than coincidental that, if the Ark were placed inside the Stone Box inside the King’s Chamber of the Great Pyramid, it would fit perfectly. Here is where the Ark chest received its initial charge of spiritual energy, before it was secreted out of Egypt when the Hebrews left with Moses on their Exodus journey.

The Ark became the chief instrument for communicating with the Divine, and also served as a potent weapon of destruction against enemy forces. After the Hebrews established their own nation, and Solomon completed his magnificent Temple in Jerusalem, the Ark was placed in the Holy of Holies. However, when infighting broke out among the tribes after the death of Solomon, it was feared that the powers of the Ark might be misused. In 983 B.C.E. Pharaoh Sheshank attacked Jerusalem and removed the Ark back to the land of the Nile from which it had come.

Copies of the Ark were later manufactured and placed in the Holy of Holies of subsequent Temples in Jerusalem, but the original Ark of Moses still remains in Egypt. The only location safe enough to house such an important spiritual device would be the Hall of Records at Giza.

In the second part of line one, reference is made to “Achilles” and his being “deceived” as to what has happened to the Ark. In symbolic terms, Achilles, with his fatal heel of the unconscious mind, represents imperfect humanity. The message here is that the Ark’s location has been purposely kept from humanity, because up until now we have not yet learned to appreciate or honor its true energy or purpose. This condition will soon change, for the prophecy is that the Ark will be one day revealed once again.

LINE TWO:

Aux procrées su la quadrangular—To the procreated (ones) known (to them will be) the quadrangular (box).”

It seems, according to this line, that the Ark of the Covenant has its own group of protectors, who are also members of the Guardians of Giza’s other hidden treasures.

That these protectors are called the “procreated ones” is an indication they are either the reincarnated offspring of the original High Priests of Heliopolis, or they are “self-created”—that is, Initiates into the Greater Mysteries of Death and Rebirth.

LINE THREE:

Au fait Royal le comment sera su—By (or to) the deed Royal the invention (Latin commentum, invention, contrivance) will be known.”

This may be expanded to read, “The Royal one (Moses) will have understood its (the Ark’s) invention and purpose.”

LINE FOUR:

Corps vu pendu au vu de populaire—Body (or object) seen suspended (pulled out, as if from a great depth) in the sight of the populous.”

What Nostradmus envisioned here is that either the Ark of the Covenant, or the body of Moses himself—perhaps both, together—are going to be found. When they are, the imagery the prophet gave is that they will be raised by rope, “suspended,” brought up out of a subterranean location. This will be no minor archaeological discovery, but will happen before a large number of people who will be on hand to witness the happening. It may be that this will be a media event, with “populous” referring to a world-wide audience of television and Internet viewers.

THE PROPHECY:

One very specific treasure that the Hall of Records will one day give up, will be the recovery of the Ark of the Covenant, as well as the remains of its builder, Moses. What kind of impact these finds will have on all humanity, who will be watching this historic event, we cannot begin to imagine.

The Sacred Writings of Jesus Will be Found at Giza

ORIGINAL TEXT:

La voie auxelle l’une sur l’autre fornix
Du muy deser hormis brave et genêt,
L’écrit d’Empereur le fenix
Vu � celui ce qu’a nul autre n’est.

Century VIII, Quatrain 27

LINES ONE THROUGH FOUR:

The alternate (underground) way from the monument (the Great Pyramid) to another along the arc (the Golden Section Spiral which links all three Giza Pyramids together),
(Below) in the ancient desert sands where is located brave Hermes (Thoth-Djehutis) and his spirit energy,
There will be found the writings of the Resurrected King (Jesus of Nazareth),
One shall see about him there what no other has ever seen.

Not only will such ancient Hebrew enigmas as the finding of the lost Ark of the Covenant be solved, but there are a number of Christian mysteries regarding the true teachings and life story of Yeshua of Nazareth which are also going to be revealed. These will no doubt send shocks throughout the modern Christian churches.

Most of what we know today concerning Yeshua and his work has come down to us in the New Testament as secondary accounts, recorded years after his life in Palestine. Yet we also recognize, from esoteric sources, that the Great Teacher spent time, both before and after his Palestinian sojourn, in Egypt, among the Temples of Initiation along the Nile, and was among the last to pass through the Final Mysteries in the Hall of Records at Giza, before its monuments were closed down.

In his verse here, Nostradamus prophesied that Yeshua’s own personal writings, telling of his life’s work and his spiritual message he left for all humanity, are located in an interconnecting passage between the Pyramids.

According to Coptic Templar records, Yeshua lived an extraordinarily long life, to the age 247 years. His last days were spent in Egypt, and in esoteric tradition it is said he entered the King’s Chamber of the Great Pyramid, and at a specific cosmic moment, he laid down in the Stone Box, thereafter Transcending in spirit into the Celestial Dimensions. His soul took flight, but his body remained behind, which his fellow Masters buried in the Hall of Records in a place of honor.

It will be the discovery of Yeshua’s physical body that is destined to shake Christianity to its foundations. Major misconceptions of who he was and what he accomplished, are going to be shown to be outright lies for so long believed as dogmatic truth. The finding of Yeshua, who was the last Initiate in the Hall of Records, will bear witness that the new Initiates, for the new Golden Age, have now arrived, to take up the continuance of where he left off two thousand years ago, in the Great Work of Planetary Transformation. Here is Nostradamus’ quatrain, I, 25, which gives the particulars of this all-important event:

Lost, then found after being purposely hidden for so long a time,
The Shepherd Pastor (Yeshua) will have been made into a demi-god (the Son of God) by his followers,
But before the Moon finishes its cycle (early twenty-first century),
By other spiritual truths and discoveries will they reveal and honor his real (human) nature and purpose.

THE PROPHECY:

One of the more spectacular discoveries to be made at Giza in the future in association with the Hall of Records will be the writings of Yeshua, as well as the remains of the Great Teacher himself. These findings will force a major re-evaluation of Christianity’s fundamental beliefs and teachings.

[Copyright 2009. Joseph Robert Jochmans. All Rights Reserved.]